It is therefore absolutely necessary to wage an unceasing battle against our voluntary imperfections if we wish to arrive at perfect union with God. The soul must use all its efforts and all its energies to make them disappear. It must tend always toward the more perfect and try to do all things with the greatest possible intensity. Naturally, this greater intensity should not be considered as a physical or organic intensity, as if it were necessary to keep one's nervous system in a state of constant tension or to make an act of love of God accompanied by organic or psychic intensity. We are referring here simply to the perfection of one's motives which lead one to act: doing all things with the greatest possible purity of intention, with the greatest possible desire of glorifying God, with the ardent desire that God's action invade or dominate us completely, that the Holy Spirit take complete control of our soul and do with us as he wishes in time and in eternity, without taking any account of our own tastes or desires. It consists simply in an ever more perfect and docile abandonment to the will of God until we are led by him without the least resistance. And this will not occur before the total death of our human egoism and our full transformation in Christ, which will enable us to say with St. Paul: "It is now no longer I that live, but Christ lives in me" (Gal. 2:20).
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Source: Fr. Antonio Royo Marin, The Theology of Christian Perfection, trans. by Jordan Aumann (Eugene, OR: Wipf & Stock, 2011), 237.
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