Monday, March 10, 2014

Chaos to Order: The Sacred Signs

CHAOS
DARKNESS, LIGHT
WATER, FIRE, FLINT (EARTH)
WHEAT, GRAPES, OLIVES
BREAD, WINE, OIL
BED, BOARD, HEARTH

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FAMILY
PIETAS = FAMILY LOVE, making the necessary sacrifices out of love for the sake of the family

ORDER

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The Great Easter Vigil

Sister Julianne, then principal and eighth grade teacher, announced the first week of school that this — our last year — would be devoted to the study of the Acts of the Apostles. We were soon to enter into the adult world as adult Christians. Acts was to be our blueprint for Christian living and witness.

Furthermore, all of our religion classes were to be centered on a careful study of the Easter Vigil. In fact, all the principles of Christian living that we were to study would find their beginning and end in this “night of all nights”.

And so she began. She picked up the chalk and went over to the blackboard. She asked us to imagine ourselves living in the pre-historic, Mediterranean world, the world before time began, the world of our spiritual origins. High at the top of the board in large letters she wrote CHAOS, and then continued, constructing this chart:

CHAOS
DARKNESS, LIGHT
WATER, FIRE, FLINT (EARTH)
WHEAT, GRAPES, OLIVES
BREAD, WINE, OIL
BED, BOARD, HEARTH

-----------------------------------

FAMILY
PIETAS = FAMILY LOVE

ORDER

Then she presented her explanation. The Great Easter Vigil will begin in chaos and darkness. We will all be scrambling around in the dark to get where we’re supposed to be. In ritual fashion, we will be making a journey from CHAOS to ORDER. This is what this night is like. This is what our lives are like.

In the beginning of the Book of Genesis, which will be the first of the twelve lessons we will read as the Easter Vigil continues, we will also start with the primeval chaos and darkness. We will hear the voice of God: Let there be LIGHT! As we hear these words, we remember: darkness is never the final word. The movement is from DARKNESS to LIGHT.

The story will continue. WATER will cover the entire earth. Beneath the surface of the water, volcanos will begin erupting and spewing forth FIRE and lava. This lava will sizzle above the waters and, wherever it flows, dry land will begin to emerge: rich, volcanic soil, and hard, stony FLINT.

The emergence of dry land, rich in volcanic soil, will make it possible for wheat, grapes and olives to begin to grow. These in turn will make possible the gifts of bread, wine and oil.

And what is all this leading to? The greatest gift of God’s creating: man. In marriage, man and woman will come together around BED, BOARD AND HEARTH. And this will make possible the gift of FAMILY.

Family is held together by PIETAS. And “pietas” is best translated as “family love.”

The final result is ORDER. Now, all is in accord with God’s plan.

In this same way we celebrate the Easter Vigil. We start in darkness. The priest strikes flint against flint to produce the spark that kindles the paschal fire. From this fire is lit the paschal candle, the light that scatters the darkness. As we follow the light of Christ into the dark space of the church, it begins to fill with the light of many candles. The candidates for baptism pass through the waters, are baptized, and then anointed with oil, the sacred chrism. Soon, they will move to the altar to receive the holy gifts: bread and wine become for us the Body and Blood of Christ. “The newest of the lambs” have been added to the family of God, the Church. Once again, God’s plan for order has been realized.

The challenge: living the sacred signs

Sister Julianne continued. There is a challenge in all of this, however. All these sacred signs are gifts from God. But they must be used according to God’s plan. Consider the grape that becomes wine. When we celebrate a family meal and enjoy drinking God’s gift of wine “that gladdens the heart”, we move from chaos to order. (She drew an arrow from top to bottom). Drinking too much wine, driving drunk, causing an automobile accident that results in the death of two teenagers — chaos. (She drew an arrow from bottom to top.) The sacred sign has been abused; it has not been used according to God’s plan. Order has degenerated into chaos.

She then pointed to “bed, board and hearth”, and continued her explanation. When husband and wife persevere in family love, even through hard and confusing times: chaos to order. Adultery: order to chaos. Great human suffering results from the abuse of God’s gifts, from abusing the sacred signs.

Great blessings come to those who persevere day by day in living the sacred signs. Daily perseverance requires “pietas”, family love. This in turn involves sacrifice on the part of all family members. Wheat, grapes and olives must be totally changed: ground, pressed, transformed. Only then can there be bread, wine and oil.

Consider how we address our Lord when we sing the hymn “Adoro te devote”. We sing the words “Pie pellicane, Iesu Domine”. We may translate this: “O Lord Jesus, O loving pelican”. The mother pelican is said to be “in her piety” when, unable to find food for her young, she returns to her nest and feeds her chicks with her own flesh and blood. When we accept the challenge of the sacred signs, we must be prepared to give of ourselves fully, to be used up, to be changed into something new. This is what “dying to self” and “taking up the Cross” to follow Jesus is all about. And so her explanation ended.

But this was not the end. For the remainder of the school year, our classes frequently made reference to this chart. Gradually each word was opened and explored in depth. OIL: heat, light, medicine; baptism, confirmation, holy orders. BED, BOARD AND HEARTH: the need for human intimacy, the sacrament of Holy Matrimony, the blessing of children, the joy of meals shared, family nights when everybody is home together. There were many things to be said regarding right belief, right practice, the life of prayer. It was a full and busy year.

No matter what topic came under discussion, we returned to the words, signs and ritual actions of the Easter Vigil. In understanding these, we came to understand the fullness of Catholic truth. We were well prepared to enter the adult Catholic world.

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Source: Fr. Samuel Weber, OSB, "Sacred Signs and Religious Formation," Adoremus Bulletin 14, no. 1 (March 2008), http://www.adoremus.org/0308Weber.html.

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