[435] Now the end of the life of the soul is eternal life, and the goods which direct us to it are of two kinds: spiritual goods, which lead us to it directly; and temporal goods, which can be indirectly useful to salvation in the measure in which they are subordinated to the first.
Spiritual goods are habitual and actual grace, the virtues, the seven gifts of the Holy Ghost, and merits, the fruits of the virtues and of the gifts. According to what we have just said, humble, trusting, persevering prayer is all-powerful to obtain for the sinner the grace of conversion and for the just man actual grace that he may persevere in the performance of his duties. Prayer, made under the same conditions, is all-powerful to obtain for us also a more lively faith, a firmer hope, a more ardent charity, a greater fidelity to our vocation. The first petition we should make, as the Our Father points out, is that the name of God may be sanctified, glorified by a radiating faith; that His kingdom may come is the object of hope; that His will may be done, fulfilled with love, by an ever purer and stronger charity.
Moreover, prayer can obtain our daily bread for us in the measure in which it is necessary or useful for salvation, the supersubstantial bread of the Eucharist and the suitable dispositions to receive it well. Besides, prayer obtains for us the pardon of our sins and disposes us to pardon our neighbor; it preserves us from temptation or gives us the strength to triumph over it.
To accomplish all this, prayer must have the indicated [436] condition: it must be sincere, humble (it is a poor man who is asking), trusting in the infinite goodness, which it must not doubt, persevering, in order to be the expression of a profound desire of our hearts. Such was the prayer of the woman of Canaan, whom the Gospel mentions and to whom Christ said: "O woman, great is thy faith. Be it done to thee as thou wilt" (Matt. 15:28).
Even if the Lord leaves us contending with great difficulties from which we have prayed Him to deliver us, we must not believe that we are not heard. The simple fact that we continue to pray shows that God is helping us, for without a new actual grace we would not continue to pray. He leaves us to battle with these difficulties in order to inure us to warfare. He wishes to show us that the struggle is profitable for us and that, as He said to St. Paul in similar circumstances, the grace granted us suffices to continue a struggle in which the very strength of the Lord, which is the source of ours, is more clearly shown: "My grace is sufficient for thee: for power is made perfect in infirmity" (Cf. II Cor. 12:9). We see this especially in the passive purifications of the senses and the spirit, which are at times a spiritual tempest, in which we must continually ask for efficacious grace, which alone can prevent us from weakening.
In regard to temporal goods, prayer can obtain for us all those which should, in one way or another, assist us in our journey toward eternity: our daily bread, health, strength, the success of our enterprises. Prayer can obtain everything, on condition that over and above all else we ask God for greater love of Him: "Seek ye therefore first the kingdom of God and His justice, and all these things shall be added unto you" (Matt. 6:33). If we do not obtain these temporal goods, it is because they are not useful to our salvation; if our prayer is well made, we obtain a more precious grace in place of them.
"The Lord is nigh unto all them that call upon Him" (Ps. 144:18). And the prayer of petition, if it is truly a lifting up of the soul to God, prepares the soul for a more intimate prayer of adoration, reparation, and thanksgiving, and for the prayer of union.
---
Source: Fr. Reginald Garrigou-Lagrange, The Three Ages of the Interior Life, trans. by M. Timothea Doyle (Rockford, IL: TAN Books, 1989), 435–436.
No comments:
Post a Comment
All comments ad hominem or deemed offensive by the moderator will be subject to immediate deletion.